D\u00dc\u015e\u00dcNENLERDEN M\u0130S\u0130N?<\/p>\n
Ben ve benim gibi bireylerden olu\u015fmu\u015f bir toplumun, gerek gizli gerekse a\u015fik\u00e2r bir tak\u0131m bask\u0131lay\u0131c\u0131l\u0131\u011f\u0131na ve yanl\u0131\u015f tutumlar\u0131na itiraz etmemin bir sak\u0131ncas\u0131 yoktur herhalde. Toplum i\u00e7indeki yaz\u0131l\u0131 ve etik kurallara riayet etti\u011fimiz halde, bireysel ya\u015fant\u0131m\u0131z i\u00e7in kulland\u0131\u011f\u0131m\u0131z karar mekanizmam\u0131za \u00e7omak sokanlara benim itiraz\u0131m. Yayg\u0131n kabul g\u00f6rm\u00fc\u015f bir tak\u0131m ananelerin yanl\u0131\u015f olabilme ihtimalini g\u00f6zden ka\u00e7\u0131ran baz\u0131lar\u0131n\u0131n, \u201cbiz atalar\u0131m\u0131zdan b\u00f6yle g\u00f6rd\u00fck, b\u00f6yle de olacak, do\u011fru budur \u00e7\u00fcnk\u00fc\u201d ifadeleri do\u011fruluk i\u00e7in makul bir ispat de\u011fildir. Zira \u015euara 74. Ayetinde ad\u0131 ge\u00e7en putperestlerin, Hz \u0130brahim\u2019in hak olarak anlatt\u0131\u011f\u0131 Allah\u2019a iman etmemelerinin sebebini \u201cbiz babam\u0131z\u0131 b\u00f6yle yapar bulduk\u201d diye a\u00e7\u0131klamaya \u00e7al\u0131\u015fmalar\u0131na, Hz \u0130brahim\u2019in cevab\u0131 m\u00fckemmeldir. \u201ciyi ama siz neye tapt\u0131\u011f\u0131n\u0131z\u0131 hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc?\u201d<\/p>\n <\/em> <\/em> <\/em> <\/em> <\/em> <\/em>
\n\u0130yi ama hi\u00e7 d\u00fc\u015f\u00fcn\u00fcyorlar m\u0131 acaba, t\u00f6re diye cinayet i\u015fleyenler, \u00e7ocuk ya\u015fta k\u0131zlar\u0131n\u0131 dengi olan ya da olmayan insanlarla evlendirenler? Ya da otuzlu k\u0131rkl\u0131 ya\u015flara gelmi\u015f bek\u00e2rlar\u0131m\u0131za \u201cevde kalm\u0131\u015f\u201d s\u00f6z\u00fc gibi aptalca bir tabirle incitip bask\u0131lay\u0131p \u00f6m\u00fcr boyu mutsuz olacaklar\u0131 yanl\u0131\u015f bir karar\u0131n koynuna atanlar, \u201cparas\u0131z saadet olmaz\u201d fikrini bir vir\u00fcs gibi bula\u015ft\u0131r\u0131p g\u00fcc\u00fc yeten yetmeyen herkesi legal ya da illegal yollarla zenginli\u011fe te\u015fvik edenler, hi\u00e7 d\u00fc\u015f\u00fcn\u00fcyorlar m\u0131 acaba? Atalar\u0131m\u0131z\u0131n yapt\u0131\u011f\u0131, s\u00f6yledi\u011fi ya da g\u00f6rg\u00fc olarak aktard\u0131\u011f\u0131 toplumsal ve bireysel \u00f6nem ta\u015f\u0131yan k\u00fclt\u00fcr\u00fcn baz\u0131 \u00f6\u011felerinde, baz\u0131 d\u00fc\u015f\u00fcnce sisteminde bir yanl\u0131\u015fl\u0131k olamaz m\u0131?<\/p>\n
\nToplumsal ya\u015fam\u0131n etkile\u015fimine maruz kalmamak m\u00fcmk\u00fcn de\u011fil. Toplumlar bireyleri, bireyler de toplumlar\u0131 muhakkak ki ileti\u015fimin her hangi bir yoluyla etkilerler. Bu etkile\u015fim s\u00fcresinde olumsuzluklar\u0131n\u0131n da yanl\u0131\u015fl\u0131klar\u0131n da olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Bu nedenle ki insana irade verilmi\u015ftir, ak\u0131l verilmi\u015ftir. Do\u011fruyu, yanl\u0131\u015ftan ay\u0131ramad\u0131ktan sonra \u201cben insan\u0131m\u201d demenin de yeterlili\u011fi eksik kal\u0131r.<\/p>\n
\n\u0130nsan\u0131n, ak\u0131ll\u0131 ve y\u00fcce bir varl\u0131k olmas\u0131 sebebiyledir ki, melekler saf saf dizilip \u00c2dem\u2019in \u00f6n\u00fcnde boyun e\u011fmi\u015ftir.\u00a0 Akl\u0131n\u0131 kullanm\u0131yorsa bir insan, idrak edemiyorsa kendini, \u00e7evreyi,\u00a0 ya\u015fam\u0131n\u0131 ve ya\u015fatt\u0131klar\u0131n\u0131, robottan hi\u00e7 bir fark\u0131 yoktur.<\/p>\n
\nKaranl\u0131\u011f\u0131 y\u0131rtarak gelen g\u00fcne\u015f de\u011fil mi, insanlara \u0131\u015f\u0131\u011f\u0131 ve \u0131s\u0131s\u0131yla hizmet eden? Y\u0131ld\u0131zlar de\u011fil mi, par\u00e7alan\u0131p semaya sa\u00e7\u0131larak geceyi \u015fenlendiren? Bitkiler de yayd\u0131\u011f\u0131 oksijeni ile nefesimizin devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flam\u0131yor mu? T\u00fcm hayvanlar, etiyle s\u00fct\u00fcyle, ta\u015f\u0131mac\u0131l\u0131\u011f\u0131 v.b ile hizmette kusursuz \u00e7al\u0131\u015fm\u0131yor mu bizim i\u00e7in? \u0130nsano\u011flunun hizmetinde o kadar \u00e7ok canl\u0131, cans\u0131z varl\u0131k varken, \u00fcrettiklerimizle de sosyal ya\u015fant\u0131m\u0131z\u0131 kolayla\u015ft\u0131r\u0131rken, birbirimizin ya\u015fam s\u00fcrecini olumsuz etkilemeye \u00e7al\u0131\u015f\u0131yorsak bunun sebebi,\u00a0 kibirdir, g\u00fc\u00e7 ve iktidar sava\u015f\u0131d\u0131r, parad\u0131r, d\u00fc\u015f\u00fcnme \u00f6zr\u00fcd\u00fcr. \u00d6yle s\u00f6ylendi\u011fi gibi, \u201cbiz \u00f6yle g\u00f6rd\u00fck \u00f6yle biliriz\u201d de\u011fildir.<\/p>\n
\nKendi nefsine ya da \u00e7\u0131kar\u0131na uymayan bir durumla kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131nda, insanlar\u0131n topu att\u0131klar\u0131 limanlar\u0131d\u0131r atalar\u0131ndan ald\u0131klar\u0131n\u0131 s\u00f6yledikleri, t\u00f6re, anane, g\u00f6rg\u00fc vs. Yoksa \u00f6zellikle bizim toplumumuzda \u00f6yle g\u00fczel miraslar\u0131 devrald\u0131\u011f\u0131m\u0131z bir k\u00fclt\u00fcr\u00fcm\u00fcz var ki, anaya babaya h\u00fcrmetten, vatan\u0131na ba\u015f vermeye kadar, imeceden, bireysel d\u00fc\u015f\u00fcnce ve ya\u015fant\u0131ya sayg\u0131 duymaya kadar. Neden do\u011fru, g\u00fczel ve insan\u0131n yarar\u0131na olan k\u00fclt\u00fcr \u00f6\u011felerimizi g\u00f6z ard\u0131nda b\u0131rak\u0131p, g\u00fcnl\u00fck ya\u015fam s\u00fcrecini deforme ederek \u00e7at\u0131\u015fma s\u00fcrecini ba\u015flat\u0131rlar? Kabil\u2019in Habil\u2019i hasedinden \u00f6ld\u00fcrd\u00fc\u011f\u00fcne inan\u0131rlar, yanl\u0131\u015f\u0131 kabul ederler de g\u00fcn\u00fcm\u00fcz\u00fcn Kabil\u2019i olmaktan da vazge\u00e7emezler.<\/p>\n
\n\u0130skele babas\u0131na ba\u011flanan palamar, gemiyi g\u00fcvende tutmak i\u00e7indir. \u0130\u015fte yanl\u0131\u015fl\u0131klar\u0131 hakl\u0131 g\u00f6stermeye \u00e7al\u0131\u015fanlar\u0131n da iskelesi, t\u00f6redir, ananedir \u00e7evresinde g\u00f6rd\u00fc\u011f\u00fc yanl\u0131\u015f \u00f6rneklerdir. Palamarlar\u0131 ise kibrinden \u00f6teye gitmeyen g\u00fc\u00e7 kavgas\u0131d\u0131r. O halde, insan dedi\u011fin ak\u0131ll\u0131 olacak. D\u00fc\u015f\u00fcnecek. Neyi ni\u00e7in yapt\u0131\u011f\u0131n\u0131, neyi ni\u00e7in konu\u015ftu\u011funu iyi bilecek. Herkes b\u00f6yle yap\u0131yor demek ki ben de \u00f6yle yapmal\u0131y\u0131m\u201d bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, y\u00fcz seksen derece de\u011fi\u015ftirecek.\u00a0 Aksi halde bireyleri ve toplumu d\u00fc\u015f\u00fcncesizce veya kasten yanl\u0131\u015fa y\u00f6nlendirmenin vebali ile hesab\u0131n sorulaca\u011f\u0131 yer ve zaman\u0131 bekleyecek.<\/p>\n